Recruitment of Quranic studies in dealing with reality problems The Quranic Approach to Treating the Phenomenon of Atheism
Recruitment of Quranic studies in dealing with reality problems The Quranic Approach to Treating the Phenomenon of Atheism
Abstract
The importance of addressing the spread of atheistic thought lies in first defining the meaning of atheism; To remove confusion And correcting the concepts around it, by following this word in the language books and then following up on the occurrence of this word in The Noble Qur’an, and clarifying the meaning that this word performed every time it was mentioned, as this word was mentioned five times Times, the bottom line: it is the tendency from right to wrong. This is where the linguistic meaning is consistent And Quranic use of it. It is not, as he was known and popularized in the writings of Orientalists, that he is the thought that denies The presence of the Creator, this is not its general meaning, but it is one of the meanings used, even if this is the most famous and most common. If we stand on this true meaning, we know that it has words related to its meaning, including: modernity, Orientalism, secularism, and these trends and ideas emerged because of psychological and social motives and a reason Religious extremism, exaggeration and extremism, in addition to ignorance, economic and political crises, and adolescence The thought that a person is going through, and all of these were not the product of the moment It has roots rooted in the tingly soul since its creation, and this is what God Almighty mentioned to his Prophet in the Holy Qur’an. Through this diagnosis of the meaning, causes and historical tracking, we can find out the means Quranic treatment of this phenomenon with its various names, through faith in God Almighty first and armament With knowledge and pride in Islamic identity, as you cannot fight this phenomenon without we having this Belonging to and loyalty to our true religion. And then we have a method of successful dialogue and these means are all used by the Noble Qur’an in his speech with unbelievers and polytheists and it is the best means to distinguish them with divine and comprehensive characteristic. In sum, in the Holy Qur’an there is a curative treatment for all social and psychological problems and many many other problems, and we must refer to it by extracting the treatment and following it.